Filed under: Anti-fascist, Capitalism, Development, Northwest, Police, Publication, Technology, White Supremacy
The Transmetropolitan Review is a biweekly periodical which is part of an ongoing project of anarchist analysis and practice within the Puget Sound area.
The second issue of a new Seattle anarchist newspaper. Featuring:
- What is Anarchism?
- How the Seattle Police Department got their Third Eye
- Anti-fascist action in Olympia
- Racism, Graffiti, Yoga, and the Radio
- The Real State of Emergency: Capitali$m
- Paris: Neither Their War, Nor Their Peace!
[Excerpt from What is Anarchism?]
There are periods in the life of human society when revolution becomes an imperative necessity, when it proclaims itself as inevitable. New ideas germinate everywhere, seeking to force their way into the light, to find an application in life; everywhere they are opposed by the inertia of those whose interest it is to maintain the old order; they suffocate in the stifling atmosphere of prejudice and traditions. Political, economic, and social institutions are crumbling; the social structure, having become uninhabitable, is hindering, even preventing the development of the seeds which are being propagated within its damaged walls and being brought forth around them.
The need for a new life becomes apparent. The code of established morality, that which governs the greater number of people in their daily life, no longer seems sufficient. What formerly seemed just is now felt to be a crying injustice. The morality of yesterday is today recognized as revolting immorality. The conflict between new ideas and old traditions flames up in every class of society, in every possible environment, in the very bosom of the family.
Daily, the popular conscience rises up against the scandals which breed amidst the privileged and the leisured, against the crimes committed in the name of the law of the stronger, or in order to maintain these privileges. Those who long for the triumph of justice, those who would put new ideas into practice, are soon forced to recognize that the realization of their generous, humanitarian and regenerating ideas cannot take place in a society thus constituted; they perceive the necessity of a revolutionary whirlwind which will sweep away all this rottenness, revive sluggish hearts with its breath, and bring to humankind that spirit of devotion, self-denial, and heroism, without which society sinks through degradation and vileness into complete disintegration.
In periods of frenzied haste toward wealth, of feverish speculation and of crisis, of the sudden downfall of great industries and the ephemeral expansion of other branches of production, of scandalous fortunes amassed in a few years and dissipated as quickly, it becomes evident that the economic institutions which control production and exchange are far from giving to society the prosperity which they are supposed to guarantee; they produce precisely the opposite result. Instead of order they bring forth chaos; instead of prosperity, poverty and insecurity; instead of reconciled interests, war; a perpetual war of the exploiter against the worker, of exploiters and of workers among themselves.
Human society is seen to be splitting more and more into two hostile camps, and at the same time to be subdividing into thousands of small groups waging merciless war against each other. Weary of these wars, weary of the miseries which they cause, society rushes to seek a new organization; it clamors loudly for a complete remodeling of the system of property ownership, of production, of exchange and all economic relations which spring from it.
The machinery of government, entrusted with the maintenance of the existing order, continues to function, but at every turn of its deteriorated gears it slips and stops. Its working becomes more and more difficult, and the dissatisfaction caused by its defects grows continuously. Every day gives rise to a new demand. Attacked from all sides they defend themselves awkwardly, they evade, they commit blunder upon blunder, and they soon succeed in cutting the last rope of salvation; they drown the prestige of the government in ridicule, caused by their own incapacity. Such periods demand revolution. It becomes a social necessity; the situation itself is revolutionary.
We do not fight to put ourselves in the place of the exploiters and oppressors of today, and do not struggle for the triumph of an abstraction. We want good fortune for individuals, for everyone, without exception. We desire that each human being be able to develop themselves and live as happily as possible. Everything that seeks to destroy economic and political oppression, all that serves to raise the moral and intellectual level of human beings, all that provokes hatred against oppression and love between people, brings us closer to our aim and as a consequence is good. We desire the triumph of liberty and love. But do we renounce for that the use of violent means? Not in the least. Our means are those that circumstances allow us and impose on us. Certainly we don’t want to harm a hair on anyone’s head; we would like to dry all the tears and not to make any more be shed. But we must struggle in the world such as it is, or else remain sterile dreamers.
Issue #1 can be downloaded here: Featuring:
- What is anarchism?
- Saving snoqualumnie falls
- Liberal white supremacy in seattle
- Tales from the frontline of gentrification