Filed under: Anarchist Movement, Critique, Quebec, Solidarity
A critical reflection on dynamics and liberal approaches within the movement in solidarity with Palestine in so-called Montreal. Originally posted to Montreal Counter-Info.
The summer of Montreal came crashing into full force as the encampment movement bloomed across university campuses around the world. For many of us, it was the first time being apart of something bigger than us, challenging the status quo and experiencing a level of violence both from the institution and state. Even with all of this, and the many strides that were made, the connections that were made, we aren’t without fault and mistakes.
As I write this, I made the conscious decision to submit this piece anonymously both because of fear of being tied to the encampment movement and because of organizational entities that deemed themselves as leaders, who made existing within the camps an increasingly hostile environment. I believe the act of anonymity will allow a more honest reflection.
Liberalism & Counter-Revolutionary Dynamics
What sets our tactics apart from liberals isn’t simply a matter of “diversity of tactics” that many of us might believe, but rather a fundamental disagreement on how material societal change occurs.
Liberalism promotes change through established institutions and democratic processes, it advocates for reform, with the current existing system that we spend so much of our time protesting and resisting against. The liberal agenda hopes to stabilize and improve the current system rather than overthrowing it.
Contrasting this with our tactics of militancy and a framework built on direct action, we reject the premise of incremental approaches and reform. We are in favour of immediate and significant upheaval, we are driven by the belief that freedom will only come through material radical change. I.e. real disruptive protests, strikes and economic sabotage to name a few.
It’s liberalism that attempts to convince us that the rule of bourgeois law and so-called “democratic institutions” are worth engaging with.
When in reality these rotten, immoral institutions are what brought the indescribable suffering of Palestinians, these institutions are the very tool that finances and supports genocide.
The summer has left a mark of a revolutionary zeal that ought to be put to use. It’s liberalism that comes to us with empty fluffy words, that come to us in the form of three to four letter orgs, these are the entities that attempt to delay us and prevent us from the kind of radical shift that has been needed within the global north since ’48.
We will not be convinced that this system is worth saving. We have no intention to reinforce structures that exploit us and our comrades around the globe by coming to a negotiation table. We have no intention in saving this system, our intention is to overthrow it by any means necessary, exactly what has been asked of us by the resistance in Gaza.
Peace Policing
What has been a common reoccurring protest method, something that is not unique to Montreal, is the role of Yellow Vest/Protest Marshals. What was originally supposed to be a shield between protesters and police, has now become the first line of offense FOR the police. Myself and many others have witnessed the way yellow vests work in unison with police by giving out protest routes beforehand, controlling the way protesters express their anger and to maintain the dominance of a unelected hierarchal leadership to a specific organization. This past summer, all that the yellow vests have had to offer us is the strangling of enthusiasm, effectiveness and the inability to exhaust police resources correctly.
Orgs and groups who use this method of crowd control offer no protections and no culture of de-arresting. What the yellow vests accomplish is creating an environment that allows the job of the police be done for them. These protest marshals actively sabotage efforts of escalation in the hopes that playing by the rules will have their movements be seen as more “legitimate”. Yet, when has any demand been delivered by legitimacy alone? The mere act of standing against genocide has left a sour taste in the mouths of our enemies, is this who we must legitimize ourselves to?
I will close this section off with questions I have yet to find answers to. Who do the yellow vests protect when their back is to the police as they face the crowd? Who do they represent when they pull people off of sidewalks and pick up the trash cans that were thrown on to the ground, snuffing out our ability to move freely, and who do they mirror when they deicide how we protest?
Closing Off
These past months have put us in an incredible position, one where we can reorient ourselves not to be stagnant. The movement must come together from many different fronts, where we can stand united not as a single banner but rather a mosaic of resistance, where the final blow against those who stand against us be laid.
My comrades and soon to be accomplices, there is no shortage of work.
With everything we know now, with all the mistakes that have been made, let us embark in the next part of this act, and may we be better equipped to handle whatever is thrown at us.